'Missionary beguiled', The Press, 24 September, 2005
Not many books could be described, on republication with only minor changes 40 years after they first appeared, as still significant and relevant. The reappearance of this classic of New Zealand historical scholarship can be welcomed without reserve.
The book is a classic not only because Judith Binney had more success in her attempt to answer intractable questions about Thomas Kendall's life than earlier writers but also because the life itself is an astonishing story. Kendall came to New Zealand in 1814 as one of the small band which established the first Christian mission here. He was a key figure in the crucial interaction between Maori and Pakeha that followed and in the tense and troubled relationships within that tiny group.
In 1820 he returned to England with Hongi Hika. Back in New Zealand he became deeply implicated in the arms trade that supplied Hongi with the muskets to wreak devastation on other iwi and became involved sexually with a Maori woman. After the irretrievable breakdown of his relationships with his missionary colleagues and with the censorious Marsden, he left New Zealand to spend time in Chile, then settled in New South Wales where he drowned in 1832.
Readers should not come to this book expecting a conventional 'life' – a 'when, where and what' narrative. Binney instead attempts to dip beneath the surface, to understand the moral, emotional and intellectual journey of an evangelical Christian confronting an alien and, it proved, beguiling culture and society. The complex relationship between Kendall's sexual liaison with Tungaroa and his intellectual and emotional 'seduction' by Maori beliefs and values is carefully dissected by Binney. Kendall himself deplored the corrosion of his faith and morals, but also found the new culture irresistible. In Binney's words he succumbed to the Polynesian world, yet withheld himself from it.
I am not sure that anyone 'modern' can truly understand Kendall, but Binney's exhaustive and imaginative scholarship provides as clear a window into his world as we are likely ever to have. Her book made me reach again for Mark Twain's Autobiography to re-read the 'text' Twain constructed to introduce it: 'What a wee little part of a person's life are his acts and his words! His real life is in his head, and is known to none but himself. Biographies are but the clothes and buttons of a man – the biography of the man himself cannot be written.'
Binney may have attempted an impossible task, but she has used Kendall's acts and words to allow us to see, beneath 'the visible, thin crust of his world', something at least of the hidden mass of a man of extraordinary importance in the story of the relationship between Maori and Pakeha in New Zealand.
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