From 1906 to 1925 Quail Island, in Lyttelton Harbour, was the site of New Zealand’s leprosy colony. The colony began by accident, as it were, after the discovery of a leprosy sufferer in Christchurch. As further patients arrived from across the country, it grew into a controversial and troubled institution – an embarrassment to the Health Department, an object of pity to a few, a source of fear to many.
This remarkable narrative reveals a little-known aspect of New Zealand’s past, shedding light on the treatment of some of society’s most marginal, unfortunate and isolated people. Written in lucid, compelling prose, The Dark Island heralds the arrival of a significant historical voice.
'He is unclean; he shall dwell alone: A sad and startling story of leprosy in NZ', Ben Kingsbury, The Spinoff, 7 October 2019 [book extract].
'Island of lost souls: the leprosy colony in Lyttelton harbour', Philip Matthews, The Press / Stuff, 6 October 2019.
'The dark history of New Zealand's leper colony', Kim Hill, Saturday Morning on RNZ, 5 October 2019 (audio, 16'36'').
'There are certain passages of Benjamin Kingsbury’s new book The Dark Island that make the reader wince and turn away. But then you turn back again, you can’t help it, it’s just such a great yarn.'
Catherine Woulfe, The Spinoff Review of Books, 5 October 2019.
'Histories have always been at the heart of medicine but this is medicine at the heart of history. Kingsbury shows us that the way individual human beings rise, break, resile and connect with each other is all that makes the world go round at the end of the day. This is history at the cellular level.'
Glenn Colquhoun, Doctor and Poet
'Eloquent and evocative, Kingsbury’s meticulously researched narrative of Quail Island reveals the epidemic fears, race politics and personality clashes behind New Zealand’s solitary leper colony. As colonial microhistory, The Dark Island makes for compelling reading.'
David Arnold, Professor Emeritus, Department of History, University of Warwick, UK
'Kingsbury expertly illuminates how expediency shaped public policy to do with leprosy, but also how the sufferers – Māori, Pakeha and Chinese – responded to the isolation and niggardly resources devoted to their treatment. The public’s fear of the disease, out of all proportion to the possibility of infection, meant quarantine for sufferers who endured isolation, boredom, and eventually relocation from Quail Island in Lyttelton Harbour to Makogai in Fiji. Kingsbury puts the sufferers at the centre of this poignant history, making their suffering vivid in elegant prose. Sensitively piecing together the scant available sources, he shows how stigma worked to stymie compassion.'
Barbara Brookes, Professor, Department of History, University of Otago